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Located 31 km
from the
Peruvian capital, on the old Southern Pan American Highway,
overlooking the fertile Lurin Valley and the Pacific Ocean, this vast
ceremonial complex housed the important oracle of Pachacámac - "The
One Who Generates the World" - great god of
creation, of the spirit that permeates every living thing, a
fearsome deity associated with war and whose anger resulted in
tremors and earthquakes.

Built centuries
before the coming of the Incas, possibly occupied from as early as
200 AD and already fully active by 500 AD, the ritual complex was
inhabited by several pre-Columbian cultures which built along the
centuries an impressive network of palaces, plazas, and pyramidal temples.
All encompassed by richly frescoed precinct walls of adobe mud
bricks which granted accesses to the plazas by means of the many
doorways going though them.
The site is reputed to have been the
most important pre-Hispanic religious centre of Peru, along with
Cusco, and certainly the most important Sanctuary along the coast.
At the time of the warrior-like powerful Huari empire (born around
600 AD) - that spread over and controlled half of modern Peru - Pachacámac
was already a major point of pilgrimage.
Through the centuries, the pattern of
intense pilgrimages extended far beyond the geographical boundaries
of the Lurin Valley, attracting scores of devotees from the central
Andes that came here to consult the shrine's revered oracle. Miguel de Estete (1533) reports in his chronicles that
Pachacámac
was the destination of pilgrims coming from places as far away as
Tacamez, in the Ecuadorian coast, who carried gold, silver and
clothes offerings.

The original pre-Inca ancient temple
faced the northwest side of the coast, had terraced sides and richly
decorated rooms, possibly destined to the reception of envoys
and to the ritual making of sacrifices. Before reaching its shrine, pilgrims,
priests and noblemen alike were compelled to fast for twenty days
before to gain access to the first court on the lower plaza, and for
an entire year before ascending to the holy of holies, the holier
shrine on the upper plaza, of exceptional sacredness and immense
religious significance.
Above the inner shrine stood a pyramid at
the top of which was the wooden idol of Pachacámac. Only the priests
could have access to the oracular chamber, consulting the oracle on
special important issues - on behalf of others - but were themselves
forbidden to look directly at the Janus-like idol, from the sight of
which they were protected by a textile that hung before it, in
function of screen.
The
wooden Idol reflects the cosmogonic vision of the Andean people of the 12th century.
Two-faced, possibly hinting at an androgynous nature, the oracular
powers of the god are evident in the possibility of seeing
simultaneously - spatially and temporally - in opposite directions.
The sanctuary saw an intense frequentation
by the Incas themselves, who occupied the place 170 years before the
arrival of the Spaniards, paid high respect to this important
oracular divinity, and encompassed the cult of the fearsome
creator-God into their own religious universe, associating its
worship along with that of the Sun. The Inca part of Pachacámac
includes among other structures the Moon Temple
(Mamaconas),
the House of the Sun Virgins (Acllawasi) - where almost 200
"chosen ones" lived and dedicated their life to the cult of the Sun
and of the Inca - and the magnificent Temple of the Sun, built on
the highest point of the sanctuary.
Pachacámac reached
its apex of popularity at the time of the Incas, becoming one of the
most important sanctuaries of the whole of the Americas.
The sacred
identity of the place as pole of attraction for pilgrimage,
continued through our modern times. According to some scholars,
the assimilating
aspects of the native pre-Columbian indigenous traditions - centred
around the huaca of Pachacámac - with the Christian cult may
be found in the celebrations that take place each year with the
rites in honour of El Señor de los Miracles (the
Lord of the Miracles), and El
Señor de los Temblores
(the
Lord of the Earthquakes). |