Posts Tagged ‘ayahuasca experience’

Agbe Epou, USA

Sunday, August 14th, 2011

Before going, I had a lot of expectations and questions. Although some of my big universal questions were not answered, what I got from the experience is far, far, far more than I had bargained for. Let’s just put it this way: Ayahuasca works on many levels—physical, mental, and spiritual. It cleanses out anything that is negative that is either alive or not alive. Ayahuasca works differently for everyone. Some people are able to get rid of physical illnesses, some are able to talk to their loved ones who have passed, while others are able to battle negative entities beyond this dimension. The latter was my experience. And, it was a lot more than I expected. I mean, I could talk about this for hours and hours, but let me just say that the experience was so strong that I decided to modify my first book: A Glimpse of Who We Are, written by me, Agbe Ben Epou, which will come out online in April 2012.

Besides the inter-dimensional and lower-level battles, I also experienced a lot of love while at Ashi Meraya with El Mundo Magico in many levels. First, I was very glad that I found two good-hearted shamans to guide me through the process. The other aspect of love was manifested by Mother Ayahuasca. Yes, Mother Ayahuasca does exist, and her soul is incredibly positive and loving. It’s a shame that society calls traditional medicines such as Ayahuasca a drug. It’s not! It’s a gateway to experience a bit of your ultimate God-Self. I would highly recommend this center. The shaman family takes you in as if you were a part of their own.

Agbe Ben Epou, New York, USA

John Paul Fischbach, AUSTRALIA

Wednesday, July 6th, 2011

Photo Courtesy: Isabel Grau – Heberto H. Garcia Ramirez

The most amazing part of my two weeks was Doña Ercilia.  She is an amazingly powerful shaman who is a constant generator of unconditional love and acceptance.  I felt healed, supported, loved and encouraged.  It was profoundly beautiful! At every moment and in every ceremony Doña Ercilia was an impeccable, wise and powerful shaman.  She is not caught in the “ego trip” so common to medicine men and women of her calibre.  This is simply “her work” and she does it all with love, honour, humility and respect.  I witnessed her create and hold sacred space that was filled with energy and love.  Her ability to cast a shield of protection is beyond compare.  Once inside sacred space with her, she tunes into your journey and your energy.  She knows exactly what you need.  Her icaros are capable of soothing, energizing, transforming, purging or accompanying depending on what you need at the moment she tunes in to your body and spirit.  In an ayahuasca ceremony she also knows when you need help or energy and moves from person to person as required.  I was also able to witness her profound personal healing powers.  I was privileged to observe her conduct two extractions on one of the guests.  No “fan-fair,” no ego, no show. . . just good, clear, amazing healing work.  In our western world it is not every day you see a shaman suck foreign objects out of the human body.  The procedure was successful, simple, and quick; leaving no exit wound.  Ashi Meraya has always attracted the best shaman to work with and it is clear that Doña Ercilia is continuing that tradition of quality and care.  I wish everyone could spend some time with her and experience the true Shipibo healing with love.

J. P. Fischbach, Shaman & Film Director, Victoria, AUSTRALIA

Amanda Stock, CANADA

Wednesday, July 6th, 2011

Photo Courtesy: Heberto H. Garcia Ramirez

Hi Francesco, I just got home from Peru last night and i wanted to write you to say Thank You! The space, the medicine, the healers, everything was perfect! Even though the ceremonies were strong and at time a bit too much for most to handle, I felt that all the participants went home with a sense of gratitude for the experience….I know I did. I have worked with a few healers in the past, spending a couple of months last year learning and healing, but I have never worked with the Shipibo. They definitely understand the work that needs to be done and I found there medicine to work on a very deep level. I’m very glad I was was well enough to make it, and I hope to bring groups there again in the future :) Hope all is well. Warmly.

Amanda Stock, Yoga Teacher, Edmonton, Alberta, CANADA

Stephen C. Witte, New York, USA

Wednesday, September 22nd, 2010

Shaman’s apprentice Steve Witte in Ashi Meraya

Photo Courtesy: Steve Witte

What I gained from Ashi Meraya is very precious and has changed my life. The relationship I have with my teachers, the trees and my maestro, Don Alfredo, have given me strength and knowledge for myself and to help other people. What greater gift can there be than to be able to be more of who you are and be able to help others? As a Dietero and an apprentice to Don Alfredo I received a lot of personal attention and received many gifts of knowledge and power from his 40 years of shamanic practice.

To the staff and family who run Ashi Meraya, Clever, my translator, and Nymfa who did much heartfelt work, I am grateful for their kindness, efforts and attention to detail.

If you are a serious student and are looking for the place to learn shamanism, Ashi Meraya is the real deal. I do not hesitate to recommend them for the student or those looking for a healing experience.

Stephen C. Witte, USA

Michael Boyer, USA

Wednesday, September 22nd, 2010

I would like to express my most sincere gratitude to El Mundo Magico and all the amazing people at Ashi Meraya for facilitating one of the most significant experiences of my life. My initial exposure to Ayahuasca can most honestly be summed up as both the single most terrifying and the single most fascinating and revelatory experience I have ever undergone.

Besides the Ayahuasca medicine itself, perhaps one of the most healing aspects of the experience was the hospitality and care of the wonderful people of Ashi Meraya, who were absolutely outstanding and showed me as much warmth and kindness as I’ve ever known. They were without doubt some of the most beautiful and genuine people I’ve ever met, who radiated caring and support. For that alone I will be forever grateful and will always remember each one of them. The beauty and tranquility of the natural jungle setting at Ashi Meraya also contributed substantially to the peaceful and grounded feeling I was infused with during my stay. And one of the most surprising aspects of the retreat was the amazing food, some of the very best I’ve ever had!

To anyone seriously considering the Ayahuasca retreat, I can advise that it is not one to be taken lightly, that it can be both one of the most difficult as well as one of the most rewarding and valuable experiences one could ever participate in. And I recommend the professionalism of El Mundo Magico and the sanctity of Ashi Meraya wholeheartedly as a safe and supportive place to experience it. I very much look forward to returning soon to continue to learn and heal.

Michael Boyer, USA

Valentina, LONDON, U.K.

Tuesday, September 7th, 2010

I spent an incredible time at [Ashi Meraya] and came back with a huge shift in consciousness. Ayahuasca is such a powerful way to get into depth of yourself but also outside of yourself and feel truly connected. Even though It wasn’t always an easy ride and I had to face my fears and weaknesses, I saw the worlds of infinite beauty, freedom and creativity.
When I was asked how do I sum up what I learned from my experience in a few words, I can say that the main thing ayahuasca made clear to me is to really be yourself and stand for your truth. Thanks to everyone at Ashi Meraya for providing me with such an amazing experience: Maestro Don Alfredo for his great power, knowledge and incredible drive to share it with others. All the members of the family – Jose, Inez, Esther, Claudia and others for being super warm, welcoming and hard-working. David for not only always being there for translating, but support and understanding. And finally, thanks to all those who keep ayahuasca shamanism alive. It is of tremendous importance. And…thanks to Ayahuasca. Your power and spirit are incredible, massive and beautiful.

Valentina, U.K.

Andrey Emelyanov, Moscow, RUSSIA

Wednesday, August 25th, 2010

My encounter with the Master Teacher Ayahuasca or the preliminary death experience

Never in my life had I been as careless when planning even a minor trip as when preparing to take part in the Ayahuasca ceremonies. Pressed by multiple obligations at my work up to the day of departure I did everything in haste, therefore accepted the crucial clauses of the contract light-heartedly and didn’t bother to read testimonies of those who had participated earlier. Whoever could guess that ‘assuming responsibility for my own death’ wasn’t just a legal wording included into the contract ‘just in case’ and that I would face Death itself, balance on its verge and bargain with it for my life! Now that the memories of the Ayahuasca experience slowly began releasing their emotional grip on me I more clearly realize an indispensable truth that they will stay with me forever and that some essential part of my being has dramatically and irrecoverably changed – who knows whether for the good or the bad ?…

Meditations…over the Ayahuasca brew, in Ashi Meraya

Photo courtesy Andrey Emelyanov – Copyright © Andrey Emelyanov

… Normally, the ceremony starts at 9 pm when it’s mysteriously dark outside the veranda, the footpath to which coming through the jungle alone casts one into solemn mood. However, this mood contrasted with the large plastic basins which had been set near each seat for vomit, which unsightly presence had no impression on me. In fact, I didn’t expect anything extraordinary or at least long-lasting because normally all my previous experiments with minor drugs or alcohol had proved a failure. Therefore, when the shaman Walter, who normally wore a T-shirt, jeans and flip-flops but now was clad in a proper ritual shamanic garment for the case, beckoned me for my turn to drink ‘the bitter cup’ I did it flippantly and returned to my seat to ponder for half an hour over uniqueness of my physiology, which could never seem to be affected even by powerful hallucinogens.

…The jungle was full of the croaking of bull-frogs, whistling and twittering of birds and other less recognizable sounds. My thoughts were carried away by this hubbub, by the light breeze, by the mixture of unusual smells, then they came back with the old idea to whinge about my unlucky fate once more …only to be intercepted and suppressed by a powerful process starting from the crown of the head and going down to the feet in spiral manner and squeezing every limb of the body with a powerful grip as if I was being cocooned and paralyzed like Frodo by the spideress Shelob. The focus of my vision floated deep inside and from within I saw tracer green lights like those created by bullets forming the cocoon of vertical power lines of the net that held me and heard high-pitched rattling sound accompanying the lights as if some gigantic insect was producing it. Later seeing a doctor I discovered to my utter astonishment that the same effect in the ears could be achieved when a source of ultra-sound of approx. 35 kHz is applied to one’s stomach.

Meanwhile, the intensity of the process grew and I felt really bad, covered with cold sweat trying to reach with a disobedient hand for my heart to test if it was in place. The first vomiting fit came all of a sudden and it took enormous effort to grope for the plastic basin. Throwing up didn’t bring relief, my state even worsened. Then followed one more vomiting fit, then another, then yet another. It seemed that that all of us threw up almost simultaneously for in the same time I heard distinctive retching sounds from my neighbors but these weren’t typical sounds – in fact, they reminded me of the agony of the evil spirit exiting host body from some foolish scary movie, these sounds were low and menacing.

Later my attention drifted away from the others but as far as I remember all of them kept on throwing up till the end of the first ceremony and, to run a few steps forward, the same happened to them at the following three ceremonies as well. Though in my case the vomiting fits finished quite soon (at the last ceremony I didn’t even throw up at all!), the situation with me was even worse – I had to conquer almost unbearable urge to defecate despite the preliminary measures I had taken, such as not eating much and applying glycerin suppositories beforehand. Strictly speaking, this urge is so tightly interwoven into the mysterious vision I had that it can’t be separated from it and dismissed as just an impeding factor. Who knows, maybe it was the only ground to what my mind managed to cling under the pressure of what was happening to me and the only remnant of my identity within the vision of what normally is called willpower! Even though I realize that this trait speaks rather of the lack of inner freedom, like many contemporary people I’m full of prejudices about ‘decent’ and ‘indecent’ social behavior, which means that under no circumstances will I allow myself to shit my pants unless I’ve gone completely crazy. Therefore, the story of my vision is to the great extent the story of my struggle with these urges to defecate…

After the first vomiting fits, when my body was completely in the grip of numbness, I found myself inside a vision, the reality of which I don’t doubt even now six weeks after the event. What I felt from within the situation as far as I could realize anything was looking like what is described in ‘Tibetan book of the dead’ and the likes. I was almost lacking willpower, couldn’t act on my own and was attracted to what my being corresponds to most, which, unsurprisingly, happened to be quite different from what I could have expected. All of a sudden I was sucked to the heavens, which were cleft in two parts – dark and lucid, the dark part being occupied by the Evil power, the lucid part by the army of angel-like creatures. With no logic involved I clearly saw that my ethereal being was witnessing the last preparation for the Great the Battle of Armageddon!

Witnessing??? No – taking an active part. In fact, being the head of… Oh no, not again…

…Later I was wondering why I had had that déjà vu feeling that reminded me of the bowl of petunias falling to the surface of some remote planet in the Universe from nowhere with the same sorrowful exclamation ‘Oh no, not again’, the scene vividly depicted in the great book ‘The Hitchhiker’s Guide to the Galaxy’ by Douglas Adams.

Oh no, not again…

… some grim voice told me ‘We are ready sir. Just give the signal to attack!’ But who was I? I turned whatever was the ethereal representation of my head to the angels with this numb question trying to avoid the glances of the Dark army. Some other voice insisted ‘The time is come. No further procrastination. Make up your mind’ As if in confirmation of these words the lightning had struck and pre-thunderstorm clouds started gathering at the Evil side.

Oh no, not again…

I knew it from the beginning – I was the Dark Lord. But why??!

…the urge to defecate had reached its most unbearable peak paralyzing my judgment but for some imperceptible moment bringing me back to this earthly reality for the salutary gulp of willpower. For reason unknown I felt that relaxing, giving up to the urge and soiling my pants was equivalent to accepting the challenge and … losing the battle for my soul!

OK – I’d made up my mind. I give up. No more Armageddon, not again…

I’m here back again at the battlefield. I’ve decided. With a thunder-like voice I declare ‘I give up, I don’t want to fight, I dismiss my army and hand myself over at your discretion’. The angels look at each other in utter bewilderment, I knew from the start that they hadn’t had a slightest chance to win. The Evil party accepts its fate with grudging obedience and disappears into nowhere, it seems they didn’t care much…The angels approach me, joyfully embrace me and, melted with their love, I faint…

… a recurrent burst in my stomach distracted my attention again and I popped up to reality to find personal time and space stretched enormously, so when at some desperate moment at the peak of stomach revolution I wanted to take a head lamp which had been left on a bench nearby I felt that it took ages to reach for the bench itself let alone the lamp and that my hand was crossing the space of Galaxy. No wonder that the lamp was out of reach (needless to say that at next sessions I didn’t take it off).

Upon successfully stifling the fit I was dragged back into the vision. The plot proceeded uninterrupted but surroundings were more earthly this time and the angels turned into sages of austere countenances. They pronounced judgment that my present body doesn’t correspond to the task of spiritual development anymore and it was high time to shed this useless shell to be born again in a more appropriate body. ‘It’s going to be a painlessly smooth process’ they promised. When I looked around I was petrified to discover that everything including me was prepared for the ritual. The reality of the scenery and the action was beyond doubt and I couldn’t help feeling the pending expectation of the consent…

How nice it was that the stomach problems kept a small part of my consciousness unceasingly alert! Many reasons had crossed my mind – what a shocking business it would be for my friend, who doesn’t speak even English let alone Spanish, to deliver the corpse to the motherland, how much, if any, would my family get from the insurance company, how many activities I leave unsettled, etc., etc. Astonished by my own bravery as much as one could be in these circumstances, I started furiously bargaining with the sages for my life.

‘Well guys’, – I rather thought than pronounced – ‘I gave up and dismissed my army on my free will. It’s unjust to demand more. I want to retain this bloody form, however much I dislike it myself, for I still have a lot of obligations’

‘Do you realize that staying in this imperfect body you will be tortured by many physical, psychological and mental troubles’ – they replied sadly in chorus – ‘and you sentence yourself to life full of sorrows and unrealized ambitions? What’s more, the divinely outlined task of your being might be not fulfilled should you choose to save this form. Do you still insist on your choice?’

‘Yes, I do – I say. They solemnly nod respectfully accepting my choice and swept from the scene by another fit of stomach pain I find myself in a pristine forest of medieval pre-Christian Russia with the task to build a new religion from a scratch. Puzzled by the unexpected change of the scenery I start a completely new life in solitude in futile attempt to find anyone of my kin in the surroundings. It seems that eternity passes…

… oblivion follows full of events not distinctly registered by my perception. Then I come round in a marquee of the ancient nomadic tribe of the Asian part of Russia as if reborn with a new purpose in my life. Lulled by the beautiful shamanic song that tells a story of nobleness and glory, of love and hatred, of the eternal battle for the Good, I can’t help feeling that ages full of hard work for the glory of my country have passed and a lot more lay ahead. In the same time I’m tired and refreshed, newly-born and enjoying the best period of manhood. But the leading motive is the sorrow for the heroic past which I only feel but can’t vividly recall. The sorrow increases to the verge of deathly desperation but the song becomes more intense too dragging me gradually out of the immeasurable depths of gloom. For some time I’m divided between the two realities – the reality of the vision and the reality of the material world.

Shipibo shaman Ayahuasquero Don Walter, in Ashi Meraya

Photo courtesy Andrey Emelyanov – Copyright © Andrey Emelyanov

The more I come round the more I realize that the song is being sung by Walter, not by the nomadic shaman from the dream. It is a beautiful Icaro, one of the magical songs of Amazonia. The song fades in the thickness of the jungle, the shaman announces that the ceremony is over. I find myself lying on a bench still having a powerful aftertaste of the vision … and a heavy burden in the stomach. Now that the ritual has been finished it’s high time to be relieved of it!

A walk of a zombie it was! Half-bent at the knees, stumbling over every small obstacle, groping for each support possible, staggering and swaying, all in all looking like a convalescent recovering from a deathly illness but still retaining a feverish glow in his eyes, I was firmly led by the overpowering idea to ease my bowels into the nearest convenient place. If there had been witnesses around they would have run away in shock. It was 2 am, five hours after drinking the cup of Ayahuasca.

I’ll skip the details of the process, restricting myself only to remark that it took all my powers to maintain equilibrium and not to fall down in the filth, which, unsurprisingly, smelt of Ayahuasca! The same enormous effort to get back to the bench had to be applied, my limbs acting on their own not, following the routine of vertebrally controlled coordination. Now tired of the struggle I had no other option than to fall asleep onto the bench…

What a beautiful morning it was! I was woken up by my friend who suggested that we get back to the hut to sleep there in more comfortable conditions. Though still weak, I felt I could make it and we started. The short distance of a hundred meters by a footpath in the jungle seemed to be the road to heaven, for struck by the sudden transparency of the jungle and pulled by the beams of soft white rays coming through translucent palm trees I wasn’t walking but rather floating through ether. The sounds of the jungle passed my ears not like waves but like moving objects – they passed and died momentarily. It all looked so fantastically unreal that for a brief moment I had to touch my head to make sure that wasn’t yet another vision.

The next day was full of deep reflections and reliving anew the experience of the previous night, this time consciously but non-analytically as no inner resources for analysis was left. This meditative state lasted all day until the evening, when we began to prepare for sleep but were interrupted by Clever our translator who called us for the second ceremony, which, for the best of our knowledge, had been planned for the day after. This menacing news filled us up with creeping horror!

Not wielding a skillful pen like Carlos Castaneda and not being a native English speaker to begin with, I don’t feel I’ll scrape enough words to describe the further experiences. To be frank, I’m not sure if it’s possible even in my native Russian. Moreover, it might not be necessary to describe the following ceremonies as thoroughly as the first one, which is as dear to me as my first love – it was the most vivid, the most significant, the one that has upturned and shattered me all over. Suffice it to say that all four ceremonies though alike in procedure had a different effect on me. In the second one I had another vision, less apocalyptic but no less significant because it showed me in condensed form the ugly results to which my behavioral trends would lead me. At the third and forth sessions I didn’t have visions or at least I don’t remember that I had them. Still, they taught me how to overcome the be-numbness of my limbs and move them with conscious commands when I frequently dived into the jungle to defecate (My God, I only hope that the members of Shipibo family do not hold it against me!). I managed to see my own aura as an electric luminescence for a prolonged period of time and got accustomed to listening to the strangest sounds without fear.

Has the Ayahuasca experience met my expectations? To be honest, yes and no. In fact, it has upturned all my prejudices about hallucinogens. In my imagination I pictured something less dangerous and more entertaining, less about spirituality and more about magic. After years of futile attempts to achieve the states of mind and body described in Hindu and Buddhist literature and utter disillusionment in my ability to reproduce even the easiest effect mentioned in books on meditation I finally gave up and, though with some regret as if I was betraying the sweetest dream of my youth, inwardly pushed aside one of the main principles of Buddhism which forbids the use of hallucinogens. So, my first encounter with Ayahuasca wasn’t the result of a spontaneous impulse or a momentarily sparkled interest but it was a long-nourished idea based on a deep disappointment in my personal application of ‘regular’ methods of self-transformation. But never in my wildest dreams had I had imagined that I would have gone through the unequaled spiritual experience in a magical ceremony! What’s more, whoever could have imagined that in the remote jungle of Peruvian Amazon I would be profoundly imbued with the ideas of Russian Orthodox Church and the interest in Russian history would be sparked in me! Not that I’m so ignorant, but emotionally these matters had never touched my heart! Especially so, that I was born in the totally atheistic USSR!

Normally, when I come back from some spiritual place, be it the mountains of Altay in Russia or Tibet or India, I promise myself that upon the return I will change my approach to life. One week passes and everything falls into its usual routine. But this time there was no need for promises – I have come home being another person, nothing else, and I really like this new state.

One might ask if I’m going to repeat the experience. I wonder myself, but can’t answer the question. On the one hand, I’ve got some clues to my identity, got the answers to my innermost questions, was shown the proper path and, what’s more, due to the overwhelming reality of the visions I believe the answers were true – no point in double checking which could suggest only one thing – I do not trust what I saw. Moreover, the memory of my first encounter with Ayahuasca still fills me up with primeval superstitious awe as if it was descent to hell with uncertain prospect of getting back again. On the other hand, who knows what challenge I will face at the next bend of my life’s path, and the need to ask master teacher Ayahuasca for advice may arise once more. Only time will tell…

Andrey Emelyanov, Technical Manager, Moscow, RUSSIA

 

Gennaro Ambrosino, U.K

Tuesday, July 20th, 2010

When I landed in Iquitos I had the first realization that what I was going to see and experience was going to be something completely new and far beyond my imagination. The simple view of an airport surrounded by trees and dense vegetation was something quite impressive for me, coming from London and having mainly only travelled through Europe and USA. The journey from the airport to Ashi Meraya, the village run by the Shipibo family who was hosting me, took about a hour or more and despite the skills of the boy who was riding the motor-bike taxi, the road and the mud gave me their special welcome. On the way I saw a lot of poverty, villages inhabited by people and kids who struggle to survive and suddenly the thought that I was there to seek a mystical experience made me feel uncomfortable. This feeling changed when I reached Ashi Meraya.

Gennaro Ambrosino and Amazonian children in Ashi Meraya

Photo Credit: Gennaro Ambrosino

This village in the heart of the Iquitos’ jungle was prosperous. Everything from the houses to the paths through the woods expressed a harmony, which is the result of a lot of hard work, love and westerners’ money!

I was again glad to be there, knowing that I was contributing to the growth of their economy and helping them to stand on their feet by proudly sharing their culture, their beliefs and the hidden treasure of the plant medicines and the sorcerers’ knowledge. Even before the ayahuasca ceremonies took place, the jungle was introducing itself with its variegated sounds. I’m pleased that I decided to avoid the use of earplugs, because I would have missed the enchanting spells of the insects at night and the birds at sunrise and therefore the possibility to tune with the jungle’s rhythm. I think the second day I felt already at home! In certain occasions I felt the profound and spiritual power of the jungle (especially when walking at night after the ceremonies) and perceived all its elements as forming one entity, which could be benevolent and welcoming, and at the same time threatening if not respected. Such a setting has been naturally the perfect realm in which to encounter the medicine: the ayahuasca. After the first few sessions, the first powerful experience had effects predominantly on the physical level. It was like a gradual crescendo until I realized a resistance of my body, and that is what produced a frightening sensation; the need to hold to something, to what is known and safe, to not let it go. At some point there was nothing more to hold on. The medicine showed me its power. Generally there was a constant communication aimed to bring me back and listen to myself, my body, my breath rather than listening to my fearful mind. It is at the fifth session that a curtain moved and I had this very strong and emotional realization to have found what I was seeking, to have met that invisible world or reality that I thought existed but that I never encountered. I saw the possibility to contact it, visit it and be part of it. A Pan spirit introduced me to this world, as a positive and friendly presence looking at me with a neutral, calm and trustful expression.

The pervading awareness that everything is energy, alive and vital energy everywhere, in any movement, even in the gesture of passing a hand through the hair to nourish them, was an overwhelming feeling. Suddenly I had a comprehension of what was before only an intellectual knowledge of disciplines like tai chi or qi gong as ways to develop the contact of the physical body with the subtle energy flowing in the air; attracting, directing, letting it go; a dance with the invisible energy; a magic dance; a way to enter in communion with this world, which can reveal itself to you whenever you want. The other powerful influence experienced during the ceremonies has been definitely manifested by the shaman Don Alberto Vasquez, known as Puma. To be someone who has always been attracted by magic and esoteric knowledge, I’ve also always been very sceptical at the same time. Puma brushed away any scepticism and possible doubts I could reserve when in few occasions, transmitting his energy to me, I could perceive the air around me shaking; and that was real as much as my flesh is. When the energy was descending I was conscious of its motion from my head down to my body and at the height of my chest I could feel an uncontainable joy; a contentment that was difficult to contain within the limits of my body.

I smiled. I laughed. I smiled for happiness. I laughed because suddenly I realized with a different clarity that all this, this reality, this potential, this possibility is there and it has always been there, but it has been hidden from us. Perhaps because it would be inconvenient and difficult to manipulate and control the belief system and social behaviour of people if anyone could get directly in touch with an infinite creative source. Get in touch to my own creativity has been an important insight that the medicine pointed up; creativity as a means to learn the language to communicate with this reality. In certain occasions I felt like the medicine was challenging me, was pushing me towards my limits, through physical discomfort, and when in that state I found myself and calmed down (also thanks to the influence of some benevolent giant beings!) knowledge followed. There was a price to pay, in this case the physical discomfort. For any teaching there is a price to pay, this can be physical, actual money, a test of your own will power, but in any case there is always an exchange…a sacrifice. Ultimately the most pervading insight was related with the consciousness that this knowledge is fundamentally love. I felt the desire and urge to give back what has been received, to heal others, to alleviate their suffering, to comfort and eliminate fear.

I would like to thank Francesco Sammarco and Ignazia Posadinu of El Mundo Magico (www.elmundomagico.org) to have given me the possibility to live this life-changing experience in the best possible way. In many different ways I felt to be in a safe place and the people who work there showed care and in their simplicity love and natural knowledge. I have a lot of affection and respect for you guys, not only because you’re Italians like me, but also because I think you did a great job in helping the Shipibo family to stand on their feet by creating an amazing and welcoming environment, while retaining a pure and unaltered encounter with this culture. Such encounter between two worlds so far geographically and culturally wouldn’t have been easy without you building a bridge with care, professionalism and great knowledge.

Grazie mille!

http://urbanmystics.blogspot.com/

Gennaro Ambrosino, Interaction Designer, London, U.K

Ayahuasca Journey

Tuesday, June 8th, 2010

Chullachaki caspi “macho” teacher tree in Ashi Meraya

Photo Credit: Francesco Sammarco

Our Ayahuasca retreats are very intensive. You may now opt to have up to FIVE Ayahuasca sessions in your first week of retreat, swapping the Toe’ ritual with an extra Ayahuasca ceremony. Then it’s FOUR Ayahuasca healing and visionary sessions for each week thereafter!!

Learn, assist and join the preparation of the sacred ‘Vine of the Soul” (or ”Vine of the Spirit”, or else more, “Vine of the Dead”). See how it is made into brew, pounding the woody ayahuasca (Banisteriopsis caapi) vine cuts first and then boiling them for long hours together with Chacruna, Chalipongo (Ojo Yagè) and Toè plant additives, over a traditional wood fire.

Ayahuasca ceremony at night

Photo Credit: Francesco Sammarco

Ayahuasca rituals take place in the jungle, at night, around 9 pm, in almost total darkness (exception made for candle or lantern-light, right at the beginning of the ritual). The healing treatments (“curaciónes”) of the shaman-s will take place during the sacred – and magical – time of the ceremony, regardless of whether you would be effectively taking – or not – the Ayahuasca brew. It’s therefore of paramount importance to attend all the sessions – a requirement to all – whilst the taking of the Ayahuasca tea proper is entirely voluntary.

Shamans before the beautiful Remo caspi teacher tree
Photo Credit: Francesco Sammarco

One of the night rituals with the medicine may be done in the open wilderness, in a special area cleared for the purpose of conducting ceremonies, and protected by the oldest palo maestro (teacher tree) of Ashi Meraya, a massive and beautiful Remo caspi (Aspidosperma excelsum) tree.

Healing may take place in many different fashions whilst one is journeying with the “Vine of the Soul” (or “Rope of the Dead”, as the word Ayawaska may also be rendered in Quechua) and may well take the form of auditory – or even silent – revelations, sudden emotional unblocks, cleansing of negative feelings and – on the material plane – simply the expelling of toxins and/or parasites through bodily purges, and a sense of having been cleansed thoroughly.

Each participant is invited to focus on his/her own healing and/or concentrate on the revelatory and visionary elements that may bestowed upon one when accessing the realms of the “Vine of the Soul”. Don Mariano recommended that one of best ways to go to the appointment with the Ayahuasca is to beg the spirit of the medicine – in total humbleness – to grant you visions.

The Native American Tradition of “crying for a vision” may easily be adopted to the way one should approach the Ayahuasca experience. All will benefit, in one way or another, sooner or later, from this experience. Ayahuasca – when taken properly, under the guidance of a respectable shaman, and when the necessary dietary restrictions are observed – can heal our hyper-loaded neurons, and can give sense, direction and purpose to our lives.

Ayahuasca cooking over traditional wood-fire in Ashi Meraya

Photo Credit: Francesco Sammarco

The main plant additives employed in the making of the Ayahuasca concoction – as currently prepared in Ashi Meraya – are:

  • the fresh leaves of the Chacruna (Psychotria viridis) green shrub
  • the fresh leaves of the Ayahuasca (Banisteriopsis caapi) vine
  • the fresh leaves of the Toè (Brugmansia suaveolens) plant
  • Mapacho (Nicotiana tabacum/Nicotiana rustica), i.e. organic black jungle tobacco.

At times, the fresh leaves of the Huambisa (Diplopterys sp.) and Chaliponga (Diplopterys cabrerana) plant – also known by the names of Chagropanga and Ojo Yaje’ – are also used in the making of the brew, as alternative (or supplement) to the Chacruna leaves. Depending on the length and nature of your retreat, you may also learn (under supervision) how to prepare the Ayahuasca medicine (this last aspect of the training is, however, more suited to those who will be doing the shamanic plant diet apprenticeship).

Ayahuasca brew cooking in Ashi Meraya
Photo Credit: Francesco Sammarco

The Ayahuasca prepared by our Shipibo shamans is very strong and thick and – under normal circumstances – one should only need a small cup to enter and deeply experience non-ordinary states of consciousness.

You are strongly invited to carefully read all the Guidelines and Health Notes we have provided, and to follow and abide to the required dietary prescriptions, before, during and after taking the powerful Ayahuasca medicine. We always endorse and support safety and responsibility when it comes to journeying with shamanic entheogenic plant medicine. The paradigm within which we operate is and remains shamanistic, not psychedelic. We are firmly committed to the traditional use of entheogenic plant sacraments only and exclusively within the operative ritual framework that has been designed by the Amazonian shamans themselves.

Ayahuasca healing journeys, ayahuasca experiences and jungle adventures testimonials…

Monday, June 7th, 2010

Amazon Plant Spirit Medicine, Ayahuasca Experience, Shamanic Apprenticeship and Jungle Adventures